Indigenous rights, environment, arts, reading, podcasts, coffee and comfy clothes. Citizen of the Skwxwú7mesh Nation. Writing for First Nations Forward at National Observer.


In case you missed it: Indigenous celebrations across B.C.

“It’s really good to be here and to be brown today,” said Rosemary Georgeson. “I love it.” Georgeson sat at a booth for Vancouver Aboriginal Child and Family Services Society (VACFSS). Beside her, teens sold traditional teas and salves they had made. In front of the booth stood a tall model of a Te Smailetl, also known as a Sasquatch (Te Smailetl means "Wild People" in the Squamish language). A group of children involved in their programs made the Te Smailetl, who they named Jonathan.

As Trans Mountain gets shovels ready for pipeline, First Nations vow to protect territory

Chief Leah George-Wilson was calm and sure-footed as she addressed a news conference on Tuesday. Not even two hours had passed since the prime minister announced the federal government’s approval of the Trans Mountain expansion project. She already had the nation’s answer. “We will be appealing this decision to the Federal Court of Appeal,” she said. “Tsleil-Waututh Nation continues to withhold our free, prior and informed consent."

Canoe ceremony highlights link between protection of land and women

Ta'kaiya Blaney stepped into a canoe sitting on the steps of Vancouver's Convention Centre, before a group of men lifted her on their shoulders and carried her down the waterfront, as Sḵwx̱wú7mesh (Squamish) singers and council members led the way. “It’s not enough to take a look at the problem that we have across Indian Country with our relatives disappearing, and in the same breath, be approving pipelines that invite that violence into our lands,” she said.

What does ‘consultation’ mean on occupied Sḵwx̱wú7mesh land?

The Sḵwx̱wú7mesh stelmexw have lived along this coast for millennia. Slhá7an̓ was once a seasonal village, and today it’s a reserve community sitting close to the shoreline in North Vancouver. The mudflats that once existed around False Creek were called Skwácháy̓s, meaning “water coming up from ground beneath.” At what is now called Stanley Park, people lived in a village called X̱wáy̓x̱way.
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